Results for 'Lyria B. Moses'

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  1.  5
    Data associations in global law and policy.Daniel Joyce, Fleur Johns & Lyria B. Moses - 2018 - Big Data and Society 5 (1).
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  2.  3
    Growth and specification: fly Pax6 homologs eyegone and eyeless have distinct functions.Aloma B. Rodrigues & Kevin Moses - 2004 - Bioessays 26 (6):600-603.
    Development requires not only the correct specification of organs and cell types in the right places (pattern), but also the control of their size and shape (growth). Many signaling pathways control both pattern and growth and how these two are distinguished has been something of a mystery. In the fly eye, a Pax6 homolog (eyeless) controls eye specification together with several other genes. Now Dominguez et al.1 show that Notch signaling controls eye growth through a second Pax6 protein (Eyegone). In (...)
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  3.  33
    Recursive categoricity and recursive stability.John N. Crossley, Alfred B. Manaster & Michael F. Moses - 1986 - Annals of Pure and Applied Logic 31:191-204.
  4.  2
    Exploring Technological Frontiers: Autonomy in Legal Scholarship.Lyria Bennett Moses - 2010 - Bulletin of Science, Technology and Society 30 (1):22-25.
    In 1999, Barton Beebe critiqued a “golden age” of space law in the 1950s and 1960s in which obscure legal issues concerning space exploration and aliens were addressed. This article describes a more recent “golden age” in legal scholarship, namely that relating to virtual worlds such as World of Warcraft and Second Life. The author examines the motivations of legal scholars who write about legal issues at this new technological frontier. She concludes that although new technology is often a site (...)
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  5.  4
    The Legal Landscape Following Technological Change: Paths to Adaptation.Lyria Bennett Moses - 2007 - Bulletin of Science, Technology and Society 27 (5):408-416.
    This article identifies the types of legal issues that result from technological change and discusses the different institutions involved in resolving those problems. It demonstrates that, despite the focus on political solutions, other institutions also have a role to play in solving legal dilemmas presented by technological change. Legislation may not always be necessary and can cause problems, especially where a technology is likely to evolve further. Even where legislative solutions are necessary, it is important to factor in the role (...)
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  6.  3
    Datafication and the practice of intelligence production.Holly Blackmore, Lyria Bennett Moses, Carrie Sanders & Janet Chan - 2022 - Big Data and Society 9 (1).
    Datafication of social life affects what society regards as knowledge. Jasanoff’s regimes of sight framework provides three ideal-type models of authorised knowing in environmental data practice. This paper applies Jasanoff's framework for analysing intelligence practice through an exploratory empirical study of crime and intelligence practitioners in a selection of police services in Australia, New Zealand, Canada and the United States. The paper argues that the ‘view from somewhere’ captures the essence of existing police intelligence practices in the four countries but (...)
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  7.  5
    Moreh ha-nevukhim =.Moses Maimonides, Judah ben Solomon Harizi, Simon B. Scheyer & Salomon Munk (eds.) - 2018 - Ḳedumim: Hotsaʼat "Mifʻal Mishneh Torah".
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  8.  40
    Evaluation of chloroquine as a potent anti‐malarial drug: issues of public health policy and healthcare delivery in post‐war Liberia.Moses B. F. Massaquoi & Stephen B. Kennedy - 2003 - Journal of Evaluation in Clinical Practice 9 (1):83-87.
    Chloroquine-resistant plasmodium falciparum malaria is a serious public health threat that is spreading rapidly across Sub-Saharan Africa. It affects over three quarters (80%) of malarial endemic countries. Of the estimated 300-500 million cases of malaria reported annually, the vast majority of malarial-related morbidities occur among young children in Africa, especially those concentrated in the remote rural areas with inadequate access to appropriate health care services. In Liberia, in vivo studies conducted between 1993 and 2000 observed varying degrees of plasmodium falciparum (...)
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  9.  4
    Hearing God’s call one more time: Retrieving calling in theology of work.David Kristanto, Hengki B. Tompo, Frans H. M. Silalahi, Linda A. Ersada, Tony Salurante, Moses Wibowo & Dyulius T. Bilo - 2023 - HTS Theological Studies 80 (1):6.
    Calling is a very important concept in Christianity. In the medieval era, calling was restricted to ecclesiastical work alone, a devotion to the life of contemplation. Ordinary work or physical labour was not considered qualified to be a calling. Martin Luther was the one who taught that the ordinary work of the ordinary people was also God’s calling and equally spiritual as the ecclesiastical work. However, Miroslav Volf, a Croatian theologian, criticised Luther that his view of calling was too static (...)
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  10.  8
    Religious and Ethical Perspectives on Global Migration.Marie T. Friedmann Marquardt, Gemma Tulud Cruz, Ogenga Otunnu, Marianne Heimbach-Steins, Marco Tavanti, Moses Pava, Azam Nizamuddin, Frida Kerner Furman, Rev John M. Fife, Kim Bobo, Sioban Albiol & Rev Craig B. Mousin (eds.) - 2014 - Lexington Books.
    Religious and Ethical Perspectives on Global Migration examines the complicated social ethics of migration in today's world. Editors Elizabeth W. Collier and Charles R. Strain bring the perspectives of an international group of scholars toward a theory of justice and ethical understanding for the nearly two hundred million migrants who have left their homes seeking asylum from political persecution, greater freedom and safety, economic opportunity, or reunion with family members.
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  11.  6
    The King is Dead: Studies in the near Eastern Resistance to Hellenism, 334-31 B. C.Moses Hadas & Samuel K. Eddy - 1964 - American Journal of Philology 85 (2):204.
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  12.  33
    The Block Relation in Computable Linear Orders.Michael Moses - 2011 - Notre Dame Journal of Formal Logic 52 (3):289-305.
    The block relation B(x,y) in a linear order is satisfied by elements that are finitely far apart; a block is an equivalence class under this relation. We show that every computable linear order with dense condensation-type (i.e., a dense collection of blocks) but no infinite, strongly η-like interval (i.e., with all blocks of size less than some fixed, finite k ) has a computable copy with the nonblock relation ¬ B(x,y) computably enumerable. This implies that every computable linear order has (...)
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  13. Who was the 'great man', who prepared the theory of space of transcendental idealism? (Kant, Moses Mendelssohn).B. Gerlach - 1998 - Kant Studien 89 (1):1-34.
  14. Moses or Jesus: An Essay in Johan-nine Christology.Mane-Émile Boismard & B. T. Viviano - 1993
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  15.  10
    Moses and Atomism.Danton B. Sailor - 1964 - Journal of the History of Ideas 25 (1):3.
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  16. Moses Maimonides: rabbi, philosopher, and physician.Rebecca B. Marcus - 1969 - New York,: F. Watts.
    A biography of the Spanish-born Jewish philosopher, rabbi, and physician of the Middle Ages who spent a good deal of his life in Egypt and whose works influenced the thinking of Jews, Christians, and Moslems.
     
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  17. Chapter 2. Refining Spinoza: Moses Mendelssohn’s Response to the Amsterdam Heretic.Daniel B. Schwartz - 2012 - In The first modern Jew: Spinoza and the history of an image. Princeton, NJ: Princeton University Press. pp. 35-54.
  18.  9
    On the change of names.Michael B. Cover - 2023 - Boston: Brill. Edited by Philo.
    In the treatise On the Change of Names (part of his magnum opus, the Allegorical Commentary), Philo of Alexandria brings his figurative exegesis of the Abraham cycle to its fruition. Taking a cue from Platonist interpreters of Homer's Odyssey, Philo reads Moses's story of Abraham as an account of the soul's progress and perfection. Responding to contemporary critics, who mocked Genesis 17 as uninspired, Philo finds instead a hidden philosophical reflection on the ineffability of the transcendent God, the transformation (...)
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  19. Creation and environment in the character development of Moses.Thomas B. Dozeman - 2007 - In R. Carroll, M. Daniel & Jacqueline E. Lapsley (eds.), Character ethics and the Old Testament: moral dimensions of Scripture. Westminster John Knox Press.
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  20. Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas.David B. Burrell - 1988 - International Journal for Philosophy of Religion 23 (2):119-121.
     
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  21.  64
    Biblical anthropology in 'the guide of the perplexed' by Moses Maimonides, and its reversal in the 'tractatus theologico-politicus' by Baruch Spinoza.Joseph B. Sermoneta - 1988 - Topoi 7 (3):241-247.
  22.  21
    The Book of the Law, Studies in the Date of Deuteronomy. [REVIEW]B. G. - 1959 - Review of Metaphysics 12 (3):492-492.
    On the basis of detailed arguments drawn from historical and philological analyses of Deuteronomy, the author argues that the laws proclaimed in it were declared by Moses and subsequently placed in the hands of the priests.--G. B.
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  23.  39
    A Philosophical Foray into Difference and Dialogue.David B. Burrell - 2002 - American Catholic Philosophical Quarterly 76 (1):181-194.
    It would be difficult to find two more paradigmatic interlocutors of Christian theology and Jewish thought than Thomas Aquinas and Moses Maimonides. Yet we are privileged to have in our midst a contemporary philosopher who can be said to have mastered the thought of both and can present them in dialogue. This essay offers a glimpse into Avital Wohlman’s reading of the rich exchange (or lack of exchange) between these two medieval thinkers, assessing the implications of her presentation of (...)
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  24.  5
    Studies in Maimonides and His Interpreters.Marc B. Shapiro - 2008 - University of Scranton Press.
    More than 800 years after his death, the figure of Moses Maimonides—rabbi, philosopher, doctor, and communal leader—continues to fascinate. _Studies in Maimonides and His Interpreters_ unites the traditional rabbinic approach and the modern academic perspective to forge a new understanding of this iconic teacher._ _ This groundbreaking work by Marc B. Shapiro, which includes an essay on Maimonides’ approach to superstition in rabbinic literature and features three previously unpublished letters by Rabbi Joseph Kafih, will be essential reading for scholars (...)
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  25.  2
    מבוא למשנה תורה לרמב״ם.Isadore Twersky & M. B. Lerner - 1991
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  26.  10
    American aesthetics: theory and practice.Walter B. Gulick & Gary Slater (eds.) - 2020 - Albany: State University of New York Press.
    Although there are distinctly American artists-Walt Whitman, Herman Melville, Grandma Moses, Thomas Hart Benton, and Andy Warhol, for example-very little attention has been devoted to formulating any distinctively American characteristics of aesthetic judgment and practice. This volume takes a step in this direction, presenting an introductory essay on the possibility of such a distinctly American tradition, and a collection of essays exploring particular examples from a variety of angles. Some of the essays in this collection extend pragmatist and process (...)
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  27.  14
    The Bible in the Works of I. Franko.Svitlana B. Kapran - 2006 - Ukrainian Religious Studies 39:67-73.
    Many scholars have already considered the interpretation of the Bible in the works of I. Franko, including Vera Sulim, Larisa Bondar, Oksana Zabuzhko and others. However, these studies touch upon some aspects of Frank's vision of the Bible, or consider individual works of thinkers written on biblical subjects, such as "Moses," "The Death of Cain," "The Legend of Pilate," etc. Let us try here to show that the work of Ivan Franko demonstrates not only a deep philosophical understanding of (...)
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  28. Bernstein, Richard J.(1998) Freud and the Legacy of Moses. New York: Cambridge University Press, $59.95, 151 pp. Burtchaell, James Tunstead (1998) The Dying of the Light: The Disengagement of Colleges and Universities from Their Christian Churches. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., $45.00, 868 pp. [REVIEW]Leon Chai, Philip Clayton, B. Wm, Stephen Crites, Richard L. Greaves, Klaus Haag, Paul Heelas, David Martin & Paul Morris - 1999 - International Journal for Philosophy of Religion 45:200-202.
     
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  29.  87
    Structuring German postwar ideologies: review of A. Dirk Moses, German intellectuals and the Nazi past. [REVIEW]Noah B. Strote - 2009 - Theory and Society 38 (3):329-334.
  30.  12
    Albert the Great. [REVIEW]V. B. J. - 1982 - Review of Metaphysics 36 (1):169-170.
    Albert the Great died on November 15, 1280. It is only to be expected that the 700th anniversary of the death of one of the longest-lived philosopher-theologians of the Middle Ages should be marked by a volume of commemorative essays. Indeed, one of the more interesting features of this present work is the "Introduction," wherein the editors have located the Doctor Universalis in terms of his interests, his many and varied writings, and his companion viatores of the late twelfth and (...)
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  31.  45
    On Intellectuals. [REVIEW]J. B. R. - 1969 - Review of Metaphysics 23 (2):365-366.
    Ever since Plato's Republic, a persistent problem and dilemma in Western thought has been the relation of the love of wisdom and political power, especially the role that the intellectual does or ought to play in the world of action. This volume includes both theoretical studies and case studies of modern intellectuals. Most of the articles have been published before but several, including T. Parson's "'The Intellectual': A Social Role Category" and J. Netl's "Ideas, Intellectuals, and Structures of Dissent" were (...)
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  32.  19
    The Young Hegelians and Karl Marx. [REVIEW]J. B. R. - 1969 - Review of Metaphysics 23 (1):135-135.
    McLellan has written a very helpful study to enable us to recreate the intellectual climate of Marx's youth. McLellan's emphasis is to present the thought of the Young Hegelians from their own perspectives. In this respect he reverses the typical approach of seeing the Young Hegelians through the eyes of Marx or later Marxism. The result is a much more balanced and informative study of the Young Hegelians and their influence on Marx's early speculations. There is a general introduction in (...)
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  33.  8
    Maimonides Reincarnated.Shimon M. Glick & Alan B. Jotkowitz - 2014 - Perspectives in Biology and Medicine 57 (4):495-499.
    A few years ago, a Yemenite patient came to Maimonides Hospital in Brooklyn. The friendly, diminutive gentleman apologized for visiting the clinic in the first place because, as he explained, he was a devotee of Maimonides and invariably used the medical treatments recommended by him rather than current Western medicine. But for this patient’s problem, Maimonides had prescribed garlic. The patient told his doctor that if he ingested garlic, his wife would refuse contact with him. So, having no alternative, he (...)
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  34.  36
    The Rivers of Paradise: Moses, Buddha, Confucius, Jesus, and Muhammad as Religious Founders. Edited by David Noel Freedman and Michael J. McClymond. (Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 2001). [REVIEW]Deborah Sommer - 2004 - Journal of Chinese Philosophy 31 (4):549-552.
  35.  7
    Freud’s Moses_ and Fromm’s Freud: Erich Fromm’s silence on Freud’s _Moses– a silence of negation or a silence of consent?Ronen Pinkas - 2022 - International Journal of Philosophy and Theology 83 (4):240-262.
    In 1939 Sigmund Freud published his latest book, Moses and Monotheism, which is his most unusual and problematic work. In Moses Freud offers four groundbreaking claims in regard to the biblical story: [a] Moses was an Egyptian [b] The origin of monotheism is not Judaism [c] Moses was murdered by the Jews [d] The murder sparked a constant sense of unconscious guilt, which eventually contributed to the rational and ethical development of Jewish monotheism. As is well (...)
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  36.  24
    Morning Hours: Lectures on God's Existence. By Moses Mendelssohn, trans. Daniel O. Dahlstrom & Corey Dyck. Pp. xx, 142, New York, Springer Science+Business Media B.V, 2011, £117.00. [REVIEW]Jason Powell - 2017 - Heythrop Journal 58 (3):549-550.
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  37. § The case of Moses [wittgenstein].JeeLoo Liu - manuscript
     Under [A]:  Under [B]: (i) “Moses” means the same (i) ‘Moses’ refers to the “the man who did such man who did such and and such”. such. (ii) “ Moses did not exist” = (ii) “Moses did not exist” = ? “The man who did such (the set of descriptions and such did not exist” or do not refer?) “that no one person did such and such.”.
     
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  38.  5
    The New Jerusalem of Moses Hess.Shlomo Avineri - 1979 - In Alkis Kontos (ed.), Powers, Possessions, and Freedom: Essays in Honour of C.B. Macpherson. University of Toronto Press.
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  39.  11
    Einsichten: ausgewählte Briefe von Moses Mendelssohn.Moses Mendelssohn - 2004 - Dessau: Edition RK. Edited by Eva J. Engel.
    Aus der vielsprachigen Korrespondenz des Aufklärers, Metaphysikers, Religionsphilosophen und Literaturwissenschaftlers Moses Mendelssohn liegen bisher 1038 Briefe im Druck vor. Der Band "Einsichten" bietet eine repräsentative Auswahl, die Mendelssohns wissenschaftliche Vielseitigkeit, geistige Produktivität und menschliche Größe beleuchtet. Sie zeigt den "Sokrates des 18. Jahrhunderts" als bedeutenden Denker seiner Epoche und Wegbereiter wesentlicher Erkenntnisse und Entwicklungen.
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  40.  8
    Ethics power for effective leadership in the academia.Moses Kumi Asamoah - 2023 - International Journal of Ethics Education 8 (1):5-28.
    The current study highlights Ghanaian universities’ heads of department’s ethical principles and the influence on the attainment of departmental goals. Two reputable universities were selected as the focal of the study. The purpose of the study was to motivate ethical leadership practices as essential ingredients for the attainment of departmental goals. The empirical data set was generated through a number of individual face-to-face interviews with thirty heads of departments in two universities in Ghana to explore their ethical practice. Thematic analysis (...)
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  41. Tomer Devorah.Moses ben Jacob Cordovero - 1954 - Bene Beraḳ: Mosheh Daṿid Yeḥezḳel Landaʼu.. Edited by Mosheh Daṿid Yeḥezḳel Landaʼu.
     
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  42. Sefer Tomer Devorah: ṿe-hu maʼamar nikhbad.Moses ben Jacob Cordovero - 1979 - Yerushalayim: Dov ha-Kohen Finḳ. Edited by Dov Finḳ.
     
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  43.  19
    TPACKEA Model for Teaching and Students’ Learning.Moses Kumi Asamoah - 2019 - Journal of Academic Ethics 17 (4):401-421.
    The framework, Technological Pedagogical Content Knowledge, Ethics and Accomplishment (TPACKEA) provides an extension to a modified TPACK framework by adding ‘Ethics’ and ‘Accomplishment’. The reason is that further theoretical formulations and deployments need to be carried out on Technological Pedagogical Content Knowledge (TPACK) if TPACK research is to harmonize and constructively strengthen the field of blended/full online learning in higher education. It is a qualitative study that employed in-depth interviews for data collection. The data collection procedure of this study employed (...)
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  44.  53
    The two side coin of the online social media: eradicating the negatives and augmenting the positives.Moses Kumi Asamoah - 2018 - International Journal of Ethics Education 4 (1):3-21.
    The study sought to empirically examine the opposing encounter of the social media and suggests regulatory initiatives that will arrest the dilemmas. Eighteen academics and professionals were thoroughly interviewed. Thematic analysis was employed for the data analysis. It was found out that although there are great roles played by the online social media in sectors including social and community relations, business, education and politics, there are also several forms of abuses of the social media. The unprofessional behaviours of some users (...)
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  45. Assessing Executive Function in Adolescence: A Scoping Review of Existing Measures and Their Psychometric Robustness.Moses K. Nyongesa, Derrick Ssewanyana, Agnes M. Mutua, Esther Chongwo, Gaia Scerif, Charles R. J. C. Newton & Amina Abubakar - 2019 - Frontiers in Psychology 10.
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  46.  86
    Criteria for evaluating the legitimacy of corporate social responsibility.Moses L. Pava & Joshua Krausz - 1997 - Journal of Business Ethics 16 (3):337-347.
    The goal of this paper is to provide a general discussion about the legitimacy of corporate social responsibility. Given that social responsibility projects entail costs, it is not always obvious under what precise conditions managers will have a responsibility to engage in activities primarily designed to promote societal goals.In this paper we discuss four distinct criteria for evaluating the legitimacy of corporate projects for institutionalizing social responsibility.
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  47. A Response to “Getting to the Bottom of ‘Triple Bottom Line’”.Moses L. Pava - 2007 - Business Ethics Quarterly 17 (1):105-110.
    Wayne Norman and Chris MacDonald launch a strong attack against Triple Bottom Line or 3BL accounting in their article “Gettingto the Bottom of ‘Triple Bottom Line’” (2004). This response suggests that, while limitations to 3BL accounting do exist, the critique of Norman and MacDonald is deeply flawed.
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  48.  20
    A Philosophical Appraisal of the Concept of Common Origin and the Question of Racism.Moses Oludare Aderibigbe - 2015 - Open Journal of Philosophy 5 (1):25-30.
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  49.  35
    Consent, Consensus and the Leviathan: A Critical Study of Hobbes Political Theory for the Contemporary Society.Moses O. Aderibigbe - 2015 - Open Journal of Philosophy 5 (6):384-390.
  50.  8
    Ästhetische Schriften.Moses Mendelssohn - 2006 - Hamburg: F. Meiner. Edited by Anne Pollok.
    Vier Untersuchungsfelder sind besonders hervorzuheben, die sich auf folgende Fragen konzentrieren: Was ist der Grund des Vergnügens? Welche Rolle spielt dabei die Konstitution des Kunstwerks, und wer kann es erschaffen? Wo verläuft die Grenze ästhetischer Wertschätzung? Welchen Einfluß hat die noch junge Wissenschaft der Ästhetik auf die Erkenntnistheorie und Morallehre? Mit seiner Theorie der vermischten Empfindungen, die eine Differenzierung zwischen der Beschaffenheit des schönen oder häßlichen Objekts, der künstlerischen Produktion und der Wirkung des Kunstwerks auf den Betrachter zuläßt, versucht Mendelssohn, (...)
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